For if the punishment for say, murder is death, and that punishment is carried out by the community, then the community has murdered, and thus they now should face the same punishment, yet because they are the ones committing the crime of murder they tend to over look that they are doing so and live on to murder another day.

Yes, I know this is not the way many think of it. In part it may be the language we use, as we tend to not use the term murder when we refer to the act of the calculated, planed taking life of one who  has been accused and convicted of taking the life of another. We also tend to separate ourselves from the act, and not think of the aspect of our involvement. This post is mainly focusing on the communal murder described earlier in this paragraph, but I want to express that this is not the only form of communal murder we commit. There is also the communal murder committed by military and related action, by excessive police force, by our choosing to not eradicate hunger and extreme poverty, even though it could be done for a lot less then the communal murder done through acts of war, the deaths caused by us refusing to ensure all have access to basic life saving medical care… So when I describe numbers of how many communal murders I have been a part of it is in reference to just that type of communal murder and not the others, unless I state otherwise.

In some ways I am a lucky person, if I look at just the acts of the communities in which the governments represented me. In my lifetime, like all Americans alive in that time period we have communally murdered three people, and in the states where I was a legal resident of, I have been a party to 3 additional murders for a total of 6. The three state level communal murders took place prior to my having the legal right to vote, the the three federal after I had the right to vote. In addition to this I have lived while attending school and participating in internships and fellowships in states where additional communal murders took place, though my legal residence remained in a state where none took place. Summer 2004- I was in Ohio, during those three months: 3 communal murders, Once more in Ohio  for most of 2006, 7, 8, 9, and 10 for School, during the time I was in that state there were 14 communal murders. Thus through the governments that represented me I participated in 6 murders, three of them enacted once I had voice and vote, three before I had voice and vote, and was present in a state where I had no vote for an additional 14 for a total of 20 that I was present in the legal jurisdiction where the communal murder took place. Compare that to someone the same date as I who lived in say Texas their entire life- 489TX+3Fed for a total 491 (289 of them after age 18), I am lucky to have murdered so few (3,6, or 20 depending on how one counts… or 22 if one counts the 2 in Ohio that took place while I was not in Ohio, but while I still had belongings in a residence in Ohio). In my lifetime 1273 people have been communally murdered within the various legal jurisdictions of United States, 697 since I turned 18. Since it is possible for federal level law to end communal murder even in the states, my count could rise up to these numbers as well. I don’t have numbers for the rest of the world, but that will rise it even higher as a member of the Human family. I do not want to be a murder, and am very sorrowful that I have communally murdered so many… not to count the thousands, if not millions we have communally murdered during this time through lack of action, war…. This is not Okay.As a person of faith, I stand with clear voice saying this is not okay.

The first communal murder I have much recollection of, is the first of the three that took place in states where I lived. It took place while I was 10 years of age. I wasn’t physically there, but I do recall sitting in the living room, the TV on and watching the news as they talked about the man we were about to murder, as they showed the protestors outside, the governor’s refusal to commute the sentence… I don’t recall much details of the case or the man. I remember seeing pictures of where the death would take place… and things like that…

Here in Oregon our current Governor,  has just prevented the first communal murder in 14 years(scheduled for the 6th of Dec.) from taking place. In the last 49 years only 2 communal murders have taken place in Oregon, one in 1996, one in 1997. Both of these took place under the governorship of the same man who is once again our Governor, even though he himself was not for communal murder, and has described it as the hardest decision he has ever made and he expressed regret in allowing them to take place. However, he did not commute the communal murder, but postponed it stating no communal murders will take place during his time as governor, but that he feels that while he has the authority to commute all 34 who are waiting to be murdered by us to sentences of life imprisonment without the possibility of parole, it is something that the voters must address. I hope that we as Oregonians will take this chance to step up, and say we will murder no more and end the practice all together. The Governor has stated that that is what he intends to push for, the elimination of communal murder sentencing, and instead life without parole being the option. (I find it interesting that Oregon has had at least two Governors who have allowed communal murder to take place whose personal beliefs and morals is that communal murder is wrong, our current Governor Kitzhaber [D] his past stint, and Gov/Sen Hatfield [R]… there could be others, I just know of these two, in in Kitzhaber’s case we know he has regretted doing so, and has said it will not happen again while he is Governor)

For those of us who follow Christ, the communal murder of Jesus son of Mary and Joseph so long ago should be reason enough for us to stand in opposition to communal murdering of those who have committed crimes. If it is not, then the communal murders of many of the first apostles and disciples should be, along with the laws against murder, the teachings of Christ, should be… I’m glad my faith tradition stands in opposition of communal murder, though I am sad it took us until 2000 to pass a world conference resolution stating we stand against it.  I am sad that in this act, as in many others, that while we are called to be prophetic we we late to the game and followed others to standing up for the worth of all persons. (In one of the whereas we indicate that we were not courageous to act prophetically until others did by stating “ A growing number of nations and faith groups including Catholic, Protestant, orthodox, Jewish, and other traditions have either already rejected or urged extreme caution in using the death penalty as a means of punishment or as a deterrent for violent crime.”) The binding parts of the resolution, are the resolves and so the resolves of World Conference resolution 1273 are: “Resolved, That we stand in opposition to the use of the death penalty; and be it further Resolved, That as a peace church we seek ways to achieve healing and restorative justice.”

May we have the courage and conviction to step forward and be prophetic, may we have the courage to act now, and not wait for others to lead the way. Let us embrace our eternal call to care for the world, to bring about healing and reconciliation. Let us stand with conviction that the Holy calls us to love one another and that “One being is as precious in God’s sight as the other” (Jacob 2:27 as quoted in resolves of WCR 1273) and bring an end to the suffering and pain in the world. Bring  an end to the communal murder that is described in this post, but also the communal murder we participate in through our actions and inactions though the means of world hunger, extreme poverty, lack of access to basic healthcare, proper sanitation, through acts of war, through violent use of force by police…. Let us stand with our sisters and brother of other faiths within the circle of all those who call upon the name of Christ, and in the larger circle of faiths of all who call upon the Holy, the Ultimate reality.., and upon the larger circles of all of humanity and all of creation, and heal our broken world…

Peace,

About two years ago I expressed the following here “for me Lent is not a time to give up, but rather a time to do more. It is a time to grow in my faith, a time to grow my devotional life, and this year also a time to start taking better care of my body, mind, and spirit.” So I challenge myself here and now in front of all of you who read these words, to do just that. I will seek to find time to take Sabbath each week, it may not always be a full day as between work and my ministerial and pastoral duties I don’t always have that option, but I will set aside a bit of each week as Sabbath. I will reenergize my personal mediation, prayer and reflection life. I will be willing to risk, to try new things, to be open and vulnerable to the Holy, others, and myself.

I will start my adventure of lent with full day of Sabbath, the first such day I have had in a very long time. Throughout this period of time I will seek guidance for myself and the future, I will reflect and prepare myself to be open to the Holy for life, for pastoral and ministerial  roles, and for my role as a delegate to the 2010 World Conference.

So I ask of you today, for those who Lent is part of your experience…. How will you do more this Lent? If you are one who gives up things, how will the giving up of something aid you in growing your discipleship? How will it aid you in your response to share the Peace of Christ to all of creation?

Well, I’m off to prepare for the Resurrection that was, is, and yet to be and also my journey to share with the Saints in conference assembled.

Peace,

As I struggle with personal issues at this time my mind has been a bit cloudy and thus a bit harder to open up and reflect, and yet I have tried, and I hope and pray to become more open as time goes on.

As Steve spoke, I at times looked around to try and have some sense of the needs of those physically present with me, and my mind tried reflecting on the words. It was quite a different experience than the last time Steve brought forth counsel to the church. Then I was sitting near some of my brothers and sisters from Africa in a room filled with people from many countries and cultures around the globe. Sunday I was in a room with people I worship and serve with regularly, representing a much smaller spectrum of diversity and cultures, but still diversity and watching the Prophet president on a wall rather than in person. Then I knew not that it was to be counsel shared, this time I did. So perhaps this all could have impacted my sense of being. However, as the meditation took place, and I looked upon another screen, and skimmed through the words, a greater depth came through me. A sense of “truth” came through me as well.

Each time I have gone back to it, I find a sense of truth. Yet I also feel a sense of incompleteness, of something missing, of edges unpolished… When I think of my experiences with the inspired counsel that became Doctrine and Convents 162 and 163, both before and after they were canonized and my experiences with this document, I find myself in a different place. For all three of these documents I find that sense of truth, with 162 and 163 there was and is a sense that they are scripture as a whole, with this, I find myself not there. If World Conference was right now and this was presented to be considered for inclusion into the Doctrine and Covenants today, I think my hand wound not rise in the affirmative. Yet I do feel it is inspired by the same Spirit that inspired 162 and 163. Perhaps as it is, in my encounter so far something more like the counsel brought forth in 1996 by W. Grant McMurry, which was but a part of what would become the document presented in 2000 and included into the Doctrine in Covenants. Perhaps it is inspired counsel to the church, but not counsel that should be embraced as scripture and whatever that may entail. Perhaps as I spend more time with it in prayer and reflection my mind will change to different understandings of what it is and is not.

I wonder if Steve in a desire to present this document to the church with time to reflect on it before World Conference “rushed” the document. If he had waited one more month to present the document would it be the same as we have before us now, or would it be slightly different? If he had more time, would he still have felt the need to include the commentary/introductions, or would it have flowed without the need for as in-depth introductions? Is it good to have this in depth intermixed within the document?  I know that in the hearing of it, this did in part distract me from encountering it as fully as I encountered upon reading it. Or would it be the same?

But as to the document… focusing just on the counsel..

The first three paragraphs, I keep seeing and encountering a sense of the Holy, even though I struggle with 2c and my personal understandings… the truth and Spirit that flows through embraces me.

Paragraph 4, finds truth as well. The liturgical and sacramental theologian within me finds great joy within 4c: “Explore all the ways the Lord’s Supper can spiritually form the church community into a true and living expression of the life, sacrifice, resurrection, and continuing presence of Christ…”  and the possibilities that could come from embracing these words.

It is perhaps paragraphs 5-7, I find truth and comfort with, and yet it is perhaps this portion where I struggle with the most, and find that sense of “not yet ready” popping up. Perhaps it is the flow of words. Perhaps it is at a time when I have seen and felt the World Conference referring more and more to church leadership rather than embracing its responsibility I fear parts of 7 could be interpreted in ways to do so even more so. That some interpretation could lead to placing more distractions upon those called to be out there leading us in sharing the Peace of Christ, and thus hinder the work of the church. 

Will we assume we know who the “proper World church officers” are and in fact assign these tasks to the wrong ones and hinder the mission of the church? Will be be open to the possibility that the “proper” might not always be the same group?  I worry about 7d and the financial situation of the church. How will we fund national and or field conferences? Is there other mission work that the time, energy and other recourses that will be going into these conferences be better used for? Should it be just the principles outlined in the counsel, or harmony with the principles of the counsel and also those found throughout  scripture and…?

In a day and age where people have limited time that they can take away from work, from caring for their families basics needs, will such events truly be able to foster dialogue, understanding and consent of the whole, or just those who are able to spend time and money to participate in these events? For those who now struggle to find ways to attend mission center conferences, and or World Conferences, uncertain how to do so while also keeping food on the table, roof over their families heads, keeping their jobs… Will they feel include. For those who will have to make the choice of being staff at a youth retreat, or volunteering in ways that help build communities of joy, hope, love and peace and recognize the worth of all persons or attending one of these conferences due to limited time they can take off from employment, which choice will they take?  Will such things foster true consent and growth, or will they lead to hindrances of the work of the church, and perhaps a greater sense of separation within the church between those who are able to participate (weather they choose to or not) and those who are not able to?

Then there is  paragraph 8… the introduction makes me wonder “now free to” did he have a sense of this counsel three years ago, but knew it wasn’t the right time? I must also admit when I heard Steve say the words of 8b my mind went to what transpired early in church history after the death the death of the first president of the church… which did not bring comfort to mind. I would be curious to hear what Steve at this time thinks the words might mean for this time a place. 8c, speaks volumes to me, and yet it is one of the smallest parts…

The final portion paragraph 9: It as well speaks tremendous volumes to me as well, and upon re-reading right now as I type these words I am slowly finding the fog that has been blocking my sermon preparation lifting… still not there to work on the sermon for the 31st but slowly getting there. The words here, and the truth and connection I find with my own personal calling, are wonderful…this paragraph speaks deeply to me….

You know, I’m in a different place than I was two hours ago when I started writing this piece… and now I’m not sure what I do if it was presented to be included in the Doctrine and Covenants or not. My concerns for paragraph 7 weigh upon me, but the truth within each paragraph speaks to me, paragraph 9 so greatly… There is much of it I could see as being right for that place, some I am still pondering, and the question of its completeness still lays upon me as well, though it feels a little more complete after this writing and reflection about it.

The question I now ask myself is, am I ready to truly risk, to truly live? I also ask, how do I work out my struggle between a sense of truth in paragraph 2 and my personal understanding of the sacrament of baptism… Perhaps the greatest struggle, even beyond differences it may express between my current understandings and what it professes, is that I feel we as a body need to develop a deeper understanding and theology regarding all of our sacraments… perhaps this is the start for that discussion and formulation?

Peace be with you

So what are they?

Well in the order we will encounter them this year:

• Organization of Community of Christ – 6 April, 180 years
• Reorganization of Community of Christ – 6 April, 150 Years
• Vote to Change name of denomination to Community of Christ – 7 April, 10 years (name change took place 6 April 2001, thus only  9 years with the name)
• Graduation from High School – June, 10 years
• Baptized – 17 June, 20 Years
• Confirmed – 17 June, 20 Years
• Ordained to the office of Deacon, 23 July, 10 years

Are the others? Probably, but these are the ones that either prompted the writing of this post, or came to mind as I started writing the list. I hope the year is not just filled with memories of the past, but the formation of new memories as I and the communities I serve with  step forward on the path of discipleship and seek to live out what it means to be disciples of the Living Christ through the sharing of the Holy One’s love and peace, recognizing and celebrating the worth of all people, finding ways to be united in the great and wonderful diversity of creation and forming communities of joy, hope, love and peace where all are loved, and seeking to end injustice throughout the globe.

Wouldn’t it be amazing if in 10 years ago we could say “XYZ took place 10 years ago, and today there is less injustice, today no one goes hunger, today the world is slowly recovering from the damage caused by war and greed, now we truly embrace the worth of all and respect and embrace our diversity….”?

Let step forward with that aim, to transform the ourselves and the world in that which the Holy Calls us to. So that in 10, 20 30, 150 years from now we can say “We stepped out in faith knowing that a few vibrant witness can transform the world, and the world was transformed”

Let us go forth this year and seek to be prophetic both in word and deed.

Peace be with you all,

Lyle II